Who We Are, How We Serve

The Columbia Union Conference coordinates the Seventh-day Adventist Church’s work in the Mid-Atlantic United States, where 150,000 members worship in 860 congregations. We provide administrative support to eight conferences; two healthcare networks; 81 early childhood, elementary and secondary schools; a liberal arts university; a health sciences college; a 49 community services centers; 8 camps; 5 book and health food stores and a radio station.

Mission Values Priorities

We Believe

God is love, power, and splendor—and God is a mystery. His ways are far beyond us, but He still reaches out to us. God is infinite yet intimate, three yet one,
all-knowing yet all-forgiving.

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Photo by Steve Snodgrass on Flickr

Editorial by Rick Remmers

Hope is an interesting word. We hope for a lot of different things. We hope it won’t rain on the day we’ve planned a picnic. We hope there are no traffic jams on our commute to work. We hope to be able to find our favorite socks. We hope our teacher doesn’t give us a pop quiz.

Then there are the more substantive concerns. We hope there is more money in our account than days in the month. We hope our nation enacts laws promoting justice and equality. We hope our employer’s business does well so our job is secure. We hope organizations we are part of will promote fairness and opportunity.

Editorial by Dave Weigley

This year marks 500 years since Martin Luther posted his 95 Theses on the Castle Church door in Wittenberg, Germany (Oct. 31, 1517), challenging the established religious beliefs and practices of his denomination, and launching the Protestant Reformation. Conscientiously, he could not reconcile church practices with biblical teachings as he understood them. 

Four years later, when summoned by church authorities to recant his teachings, he uttered: “I cannot and I will not retract, for it is unsafe for a Christian to speak against his conscience. Here I stand, I can do no other; may God help me? Amen” (Merle d’Aubigne, History of the Reformation in the 16th Century, b. 7, ch. 8, cited in The Great Controversy, p. 160.2).